Conclusion of Vijnana Bhairava Tantra

Sri Sadgurubhyoh Namah

VBT 139 - 141 :

Shiva says :

O Goddess, I have told you 112 ways to make mind still, knowing which people become wise. Even if one of the way is practiced perfectly, one can  attain Bhairava consciousness. He becomes free from old age, attains immortality, and is endowed with Siddhis, he becomes master of all siddhas and darling of yoginis.

One;

VBT 142, 143, 144 :

Devi says :

O Lord, if this is the nature of supreme, He is liberated while alive and not affected. Tell me, in the established order, who is to be invoked, and what would be the invocation ? who is to be worshipped ? or meditated upon ? and who is to be gratified by worship ? To whom should the invocations be made ? to whom should the oblations be done during sacrifice ? how should these be done ?

Bhairava says : 

O Gazelle eyed one, these acts are verily the acts of gross forms of worship.

VBT 145 - 163 :

Bhairava says :

The thought of being in supreme consciousness is also japa. When the intellect becomes steady, formless and supportless, then know that meditation is attained. Imagination of form of divine with body, eyes, mouth, hands etc is not meditation.

Offering of flowers, is not pooja or worship. Making the mind steady in the great void, in nirvikalpa is worship. Practice these and whatever experience is produced develops day by day and absolute fullness is attained soon. 

The real oblation is when the elements and senses and mind are poured as oblation into fire of great void, using consciousness as ladle. This destroys all sins, and bliss and satisfaction becomes saviour of all.

The real contemplation is that state where one is absorbed into the shakti of Rudra. Who is to be gratified ?

One's Self is the all pervasive bliss of freedom, and essence of consciousness. Absorbtion into that Self is the real purification. 

The oblations and worshipper are all one and same. What then is worship ?

Kundalini rising to sahasrara is the real worship. The breath is exhaled with sound 'Ha', and inhaled with sound 'Sa', thus with every breath this 'Hamsa' mantra is repeated. This mantra-japa of Devi is available for everybody easily 21600 times during day and night and difficult only for ignorant. 

O Goddess, This teaching should not be revealed to all, expecially not to cruel, evil or to those who have not surrendered to Guru. These teachings should only be revealed to those who are self-controlled and free of vikalpas. Those who have renounced son, wife, relatives, home, village, kingdom, and country should be accepted for initiation. This supreme wealth is ever lasting.

One may give up prana, but this teaching should not be given up.

The asupicious Goddess says :

O great Lord Shankara , God of Gods, I am now fully satisfied. Today I have understood the essence of Rudrayamala tantra and also the heart of all different shaktis.

Thus saying, the Goddess embraced Shiva in delight.

Hari Om

Sri Sadguru M. Narasimha Prabhu paada padmamula andu samarpanamastu.

Dedicating this study of Vijnana Bhairava Tantra at the lotus feet of  Sadguru M. Narasimha Prabhu.