Sri Sadgurubhyoh Namah
Chapter 2, Text 20
na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato 'yam purano
na hanyate hanyamane sarire
TRANSLATION
For the soul there is neither birth nor death at any time. He has not come into
being, does not come into being, and will not come into being. He is unborn,
eternal, ever‑existing and primeval. He is not slain when the body is slain.
Dhyana : Contemplate the continuity of ‘I’, from childhood
to adulthood, Continuity of ‘I’ in three states (waking, dream, deep
sleep). Understand the eternal nature of
I. Be with ‘sakshi bhava’ , witness and see the dis-association between sakshi
and ‘body, mind, intellect’.
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