Saturday, August 17, 2013

Self is eternal dhyana

Sri Sadgurubhyoh Namah


Chapter 2, Text 20

na jayate mriyate va kadacin
nayam bhutva bhavita va na bhuyah
ajo nityah sasvato 'yam purano
na hanyate hanyamane sarire


TRANSLATION


For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever‑existing and primeval. He is not slain when the body is slain.


Dhyana : Contemplate the continuity of ‘I’, from childhood to adulthood, Continuity of ‘I’ in three states (waking, dream, deep sleep).  Understand the eternal nature of I. Be with ‘sakshi bhava’ , witness and see the dis-association between sakshi and ‘body, mind, intellect’.

No comments:

Post a Comment